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Religion & Mythology Hard

Advanced Religious Philosophy

Hard questions about religious philosophy, theology and comparative religion!

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1. What is "eschatology" in theology?

  • A. The study of religious ethics
  • B. The branch of theology dealing with death, judgment, and the ultimate destiny of the soul and humankind ✓
  • C. The study of the origin of religion
  • D. A type of biblical interpretation

💡 Eschatology studies "last things" — death, resurrection, judgment, heaven, hell, and the end of history. Every major religion has eschatological beliefs about how individual lives and the cosmos will ultimately conclude.

2. What is the "Cosmological Argument" for God's existence?

  • A. An argument from beauty
  • B. The argument that because the universe exists and has a cause, there must be an uncaused first cause — God ✓
  • C. An argument from consciousness
  • D. A quantum physics argument

💡 The Cosmological Argument (Kalam version): everything that begins to exist has a cause; the universe began to exist; therefore the universe has a cause — an uncaused, timeless, spaceless creator (God).

3. What is "Gnosticism" and why was it declared heresy in early Christianity?

  • A. A type of early Christian asceticism
  • B. A movement teaching that the material world is evil, created by an inferior demiurge — secret knowledge (gnosis) enables the divine spark in humans to escape to the true spiritual realm ✓
  • C. A branch of Jewish mysticism
  • D. An early Christian prayer movement

💡 Gnosticism held that the material world was created by an evil or ignorant demiurge, not the true God — salvation came through secret knowledge of one's divine nature. Early church councils condemned it as incompatible with orthodox Christian teaching.

4. What is "negative capability" as applied to mystical religious experience?

  • A. An inability to believe in God
  • B. The capacity to remain in mystery and uncertainty without irritably seeking facts — Keats's term applied to mystical states that transcend rational explanation ✓
  • C. A type of meditation state
  • D. A theological uncertainty principle

💡 Keats coined "negative capability" for remaining comfortably in uncertainty — religious scholars (especially in mysticism) apply it to the apophatic tradition of dwelling in divine mystery without demanding rational explanation.

5. What is "apocrypha" in religious texts?

  • A. Sacred texts of Islam
  • B. Texts considered dubious or non-canonical — excluded from official scripture but sometimes accepted as edifying ✓
  • C. A type of biblical commentary
  • D. Early Christian prayer texts

💡 Apocrypha (Greek: "hidden") refers to texts excluded from the official biblical canon — accepted by Catholics and Orthodox Christians (Deuterocanonical) but not by Protestants or Jews. Includes Tobit, Judith, and Maccabees.

6. What is "natural religion" as opposed to "revealed religion"?

  • A. Religion based in nature worship
  • B. Knowledge of God derived from reason and nature alone, versus religion based on divine revelation through scripture or prophets ✓
  • C. A type of indigenous spirituality
  • D. An atheist philosophical concept

💡 Natural religion (Deism, natural theology) derives knowledge of God from reason and observation of the natural world — contrasted with revealed religion (Christianity, Islam) that claims special divine revelation through scripture.

7. What is the "Axial Age" concept proposed by philosopher Karl Jaspers?

  • A. The age of ancient empires
  • B. The period 800-200 BCE when major world religions and philosophies emerged simultaneously in China, India, Persia, and Greece ✓
  • C. The age of European religious wars
  • D. The age of ancient monotheism

💡 Karl Jaspers identified the Axial Age (800-200 BCE) — when Confucius, Laozi, Buddha, Zoroaster, the Hebrew prophets, and Greek philosophers emerged simultaneously, fundamentally transforming human consciousness and religion.

8. What is "hermeneutics" in religious studies?

  • A. The study of religious architecture
  • B. The theory and methodology of interpreting sacred texts — how meaning is extracted from scripture across time and cultures ✓
  • C. A type of religious ceremony
  • D. The study of religious art

💡 Hermeneutics (from Hermes, divine messenger) is the theory of text interpretation — in religious studies, it addresses how to read ancient scripture meaningfully: literal, allegorical, moral, and anagogical levels of meaning.

9. What is the "Ontological Argument" for God's existence?

  • A. A scientific argument for creation
  • B. The argument that God exists necessarily as the greatest conceivable being — non-existence would make something greater possible ✓
  • C. A moral argument for God
  • D. A cosmological argument

💡 Anselm's ontological argument (1078): God is "that than which nothing greater can be conceived." A being that exists in reality is greater than one existing only in the mind — therefore God must exist in reality.

10. What is "demythologization" in biblical scholarship?

  • A. Adding new myths to scripture
  • B. Rudolf Bultmann's project of stripping mythological elements from the New Testament to reveal its existential core message ✓
  • C. Translating myths into modern language
  • D. Rejecting all religious texts

💡 Rudolf Bultmann (1941) argued the New Testament's mythological worldview (three-tier universe, miracles, resurrection as physical event) must be reinterpreted existentially to make it credible to the modern mind.

11. What is the "Problem of Evil" in philosophy of religion?

  • A. The existence of evil rulers
  • B. The challenge to theism: if God is all-knowing, all-powerful, and all-good, why does evil and suffering exist? ✓
  • C. A question about Satan's origin
  • D. A Buddhist philosophical concept

💡 The problem of evil (Epicurus): if God exists and is omniscient, omnipotent, and perfectly good, evil should not exist. Since evil clearly exists, at least one divine attribute must be false — a major challenge to theistic belief.

12. What is "religious pluralism" in theology?

  • A. The belief that only one religion is true
  • B. The view that multiple religions represent equally valid paths to ultimate reality or salvation ✓
  • C. A type of syncretism
  • D. Atheism combined with spiritual practices

💡 Religious pluralism (John Hick) holds that the major world religions are equally valid responses to the same ultimate divine reality — different cultural lenses on the same transcendent truth.

13. What is the "Myth of the Eternal Return" as analyzed by Mircea Eliade?

  • A. A Greek myth about time cycles
  • B. Eliade's concept that archaic humans regenerate through ritual return to sacred primordial time — the cosmogonic moment — giving meaning to time and history ✓
  • C. A Hindu concept of reincarnation
  • D. A Mayan calendar concept

💡 Mircea Eliade's foundational religious studies concept: religious ritual allows sacred time (illud tempus) to break into profane time — the Eucharist recreates the Last Supper, Passover recreates the Exodus, restoring primordial sacred reality.

14. What is "apophatic theology" (via negativa) in religious thought?

  • A. Describing God through positive attributes
  • B. Describing God only by what God is not — since human language cannot capture the divine ✓
  • C. A mystical form of prayer
  • D. A type of atheist argument

💡 Apophatic (negative) theology holds that God transcends all human concepts — we can only say what God is not (not finite, not limited, not comprehensible). Practiced in Neoplatonism, Christian mysticism, and Jewish Kabbalah.

15. What is "syncretism" in religion and give a historical example?

  • A. Conflict between two religions
  • B. The combining of different religious traditions — Hellenistic religion blending Greek gods with Egyptian and Eastern deities is a classic example ✓
  • C. The splitting of a religion into sects
  • D. A type of missionary conversion

💡 Religious syncretism combines elements from different traditions — Greco-Egyptian syncretism merged Zeus with Amun (Zeus-Ammon), while modern Santeria blends Yoruba deities with Catholic saints.

16. What is "comparative mythology" as an academic discipline?

  • A. Studying only Greek myths
  • B. The scholarly study of similarities and differences between myths from different cultures — seeking common themes and universal narratives ✓
  • C. A branch of history only
  • D. The study of mythological art

💡 Comparative mythology (Frazer, Jung, Campbell, Lévi-Strauss) analyzes myths across cultures — identifying universal themes like the hero's journey, flood narratives, dying-and-rising gods, and creation myths that appear worldwide.

17. What is "Pascal's Wager" in philosophy of religion?

  • A. A mathematical proof of God
  • B. An argument that it is rational to believe in God since the cost of disbelief if God exists outweighs the cost of belief if God does not ✓
  • C. A type of atheist argument
  • D. A Christian theological concept

💡 Pascal argued: if God exists and you believe, you gain everything; if God doesn't exist and you believe, you lose little. If God exists and you don't believe, you lose everything — so belief is the rational wager.

18. What is the "Perennial Philosophy" as described by Aldous Huxley?

  • A. A type of New Age spirituality
  • B. The idea that a universal mystical truth underlies all religions — the divine ground of being accessed through mystical experience across all traditions ✓
  • C. A Hindu philosophical school
  • D. A type of Gnosticism

💡 The Perennial Philosophy (Leibniz's term, Huxley's 1945 book) proposes a universal mystical core beneath all religions — the experience of divine unity (Brahman, God, the Tao, Sunyata) reached by mystics of every tradition.

19. What is the "Euthyphro Dilemma" in philosophy of religion?

  • A. A question about Greek sacrifice
  • B. Is something good because God commands it (making morality arbitrary) or does God command it because it is good (making morality independent of God)? ✓
  • C. A question about the existence of evil
  • D. A paradox about prayer

💡 Plato's Euthyphro Dilemma poses: if God commands good things because they are good, then goodness exists independently of God. If things are good because God commands them, then morality is arbitrary — either way problematic for theism.

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